#Eric abriss free

Several poets suggested that inland societies should be disciplined, yet differences to coastal Swahili society were usually not couched in terms of temporality nor in terms of a civilising mission. Poems were also informed by the self-image of the superior, urban, Muslim strata of coastal society (waungwana) in contrast to inferior non-Muslim inland societies (washenzi). Going beyond a reading of these texts as pro- or anti-colonial, it shows the importance poets attached to urban infrastructural improvement. This article analyses how concepts of development (maendeleo) and civilisation (ustaarabu) figured in poems written by Swahili authors between 18. more For a global history of development, Swahili poems from the German colonial period are valuable sources as they help to question the diffusionist view of development discourses as colonial import. This special issue moves in this direction.ДЇor a global history of development, Swahili poems from the German colonial period are valuable s. Any attempt to better understand them requires shifting the focus from the East to Africa, exploring their embeddedness in postcolonial worldmaking, and broadening the empirical basis with new case studies from both socialist and non-socialist African countries. While the relations with the Eastern bloc fostered aspirations and provided plenty of opportunities to African students, trade unionists, activists and intellectuals, they were also marked by constraints and limitations which were largely due to regime changes, wars, and other developments back home. For some actors, however, the national question came first and could not be resolved through socialist reforms alone.

#Eric abriss free

Various groups grappled over the meaning and direction of socialist experiments in Africa, articulating their visions of socioeconomic change and of a world free from imperialism. In terms of political and social visions, the case studies illuminate the significance of African and Third World revolutions, East-West comparisons, transnational cultural currents, and other sources of inspiration, and testify to the powerful and competing visions of socialism. Nevertheless, they often faced obstacles and setbacks in their careers and in some cases they were effectively marginalized. They rather belonged to the intelligentsia, a status that most of them owed to the opportunities offered by Eastern bloc countries. more The actors discussed in this special issue were neither leaders nor elites in a straightforward sense. The actors discussed in this special issue were neither leaders nor elites in a straightforward s. I have also been investigating the experiences of Tanzanian students in the two German states. This project was part of the research project entitled 'Experts in Development and Socialist Aid in the era of global competition between the political systems West and East' ().

My PhD is about interactions between German development personnel from both East and West Germany and Tanzanian counterparts in the context of the Cold War. I am currently investigating how Cairo, Accra and Dar es Salaam turned into 'hubs of decolonization' in the late 1950s and early 1960s - sites that enabled liberation movements to interact and establish global support networks, but also places of disciplining these movements. Earlier: research fellow of the 'Socialism goes global' research project, University of Exeter guest scholar at Leipzig University (SFB 1199), guest lecturer at University of Legon, Ghana and various teaching ad research positions at the University of Vienna. Interested in the entangled global histories of socialisms, East-South relations, development,and decolonisation. Assistant Professor in Global History at the Department of Contemprary History, University of Innsbruck with a background in African studies, development studies and cultural and social anthropology.